Read the passage carefully and choose the best answer to the question out of the four alternatives.

I do not wish to suggest that because we were one nation we had no differences, but it is submitted that our leading men travelled throughout India either on foot or in bullock-carts. They learned one another's languages and there was no aloofness amongst them. What do you think could have been the intention of those farseeing ancestors of ours who established Setubandha (Rameshwar) in the South, Jagannath in the East and Hardwar in the North as places of pilgrimage? You will admit they were no fools. They knew that worship of God could have been performed just as well at home. They taught us that those whose hearts were a glow with righteousness had the Ganges in their own homes. But they saw that India was one undivided land so made by nature. They, therefore, argued that it must be one nation. Arguing thus, they established holy places in various parts of India, and fired the people with an idea of nationality in a manner unknown in other parts of the world. And we Indians are one as no two Englishmen are. Only you and I and others who consider ourselves civilized and superior persons imagine that we are many nations. It was after the advent of railways that we began to believe in distinctions, and you are at liberty now to say that it is through the railways that we are beginning to abolish those distinctions. An opium-eater may argue the advantage of opium-eating from the fact that he began to understand the evil of the opium habit after having eaten it. I would ask you to consider well what I had said on the railways.

According to the author, India:

• has never been one nation

• has been an aggregate of several nations

• has always been one nation along with differences

• became a nation after the British came

Read the passage carefully and choose the best answer to the question out of the four alternatives.

I do not wish to suggest that because we were one nation we had no differences, but it is submitted that our leading men travelled throughout India either on foot or in bullock-carts. They learned one another's languages and there was no aloofness amongst them. What do you think could have been the intention of those farseeing ancestors of ours who established Setubandha (Rameshwar) in the South, Jagannath in the East and Hardwar in the North as places of pilgrimage? You will admit they were no fools. They knew that worship of God could have been performed just as well at home. They taught us that those whose hearts were a glow with righteousness had the Ganges in their own homes. But they saw that India was one undivided land so made by nature. They, therefore, argued that it must be one nation. Arguing thus, they established holy places in various parts of India, and fired the people with an idea of nationality in a manner unknown in other parts of the world. And we Indians are one as no two Englishmen are. Only you and I and others who consider ourselves civilized and superior persons imagine that we are many nations. It was after the advent of railways that we began to believe in distinctions, and you are at liberty now to say that it is through the railways that we are beginning to abolish those distinctions. An opium-eater may argue the advantage of opium-eating from the fact that he began to understand the evil of the opium habit after having eaten it. I would ask you to consider well what I had said on the railways.

Why did the great sages of India establish pilgrimages in the different corners of the country?

• Because they wanted to push people to travel to different places

• Because they could observe the underlying unity of the country as mage by nature

• Because they themselves had travelled to these places

• Because they wanted people to be religious everywhere

Read the passage carefully and choose the best answer to the question out of the four alternatives.

I do not wish to suggest that because we were one nation we had no differences, but it is submitted that our leading men travelled throughout India either on foot or in bullock-carts. They learned one another's languages and there was no aloofness amongst them. What do you think could have been the intention of those farseeing ancestors of ours who established Setubandha (Rameshwar) in the South, Jagannath in the East and Hardwar in the North as places of pilgrimage? You will admit they were no fools. They knew that worship of God could have been performed just as well at home. They taught us that those whose hearts were a glow with righteousness had the Ganges in their own homes. But they saw that India was one undivided land so made by nature. They, therefore, argued that it must be one nation. Arguing thus, they established holy places in various parts of India, and fired the people with an idea of nationality in a manner unknown in other parts of the world. And we Indians are one as no two Englishmen are. Only you and I and others who consider ourselves civilized and superior persons imagine that we are many nations. It was after the advent of railways that we began to believe in distinctions, and you are at liberty now to say that it is through the railways that we are beginning to abolish those distinctions. An opium-eater may argue the advantage of opium-eating from the fact that he began to understand the evil of the opium habit after having eaten it. I would ask you to consider well what I had said on the railways.

In the passage, the author's attitude towards the railways is:

• critical

• sympathetic

• indifferent

• apathetic

Read the passage carefully and choose the best answer to the question out of the four alternatives.

I do not wish to suggest that because we were one nation we had no differences, but it is submitted that our leading men travelled throughout India either on foot or in bullock-carts. They learned one another's languages and there was no aloofness amongst them. What do you think could have been the intention of those farseeing ancestors of ours who established Setubandha (Rameshwar) in the South, Jagannath in the East and Hardwar in the North as places of pilgrimage? You will admit they were no fools. They knew that worship of God could have been performed just as well at home. They taught us that those whose hearts were a glow with righteousness had the Ganges in their own homes. But they saw that India was one undivided land so made by nature. They, therefore, argued that it must be one nation. Arguing thus, they established holy places in various parts of India, and fired the people with an idea of nationality in a manner unknown in other parts of the world. And we Indians are one as no two Englishmen are. Only you and I and others who consider ourselves civilized and superior persons imagine that we are many nations. It was after the advent of railways that we began to believe in distinctions, and you are at liberty now to say that it is through the railways that we are beginning to abolish those distinctions. An opium-eater may argue the advantage of opium-eating from the fact that he began to understand the evil of the opium habit after having eaten it. I would ask you to consider well what I had said on the railways.

What does the author mean when he says that "whose hearts were aglow with righteousness had the Ganges in their own homes"?

• One need not visit the Ganges to take holy bath

• The Ganges has been polluted, so one should bath at home

• One should take a holy dip in the Ganges to purify one's heart

• One should take a holy dip in the Ganges to purify one's heart

Read the passage carefully and choose the best answer to the question out of the four alternatives.

I do not wish to suggest that because we were one nation we had no differences, but it is submitted that our leading men travelled throughout India either on foot or in bullock-carts. They learned one another's languages and there was no aloofness amongst them. What do you think could have been the intention of those farseeing ancestors of ours who established Setubandha (Rameshwar) in the South, Jagannath in the East and Hardwar in the North as places of pilgrimage? You will admit they were no fools. They knew that worship of God could have been performed just as well at home. They taught us that those whose hearts were a glow with righteousness had the Ganges in their own homes. But they saw that India was one undivided land so made by nature. They, therefore, argued that it must be one nation. Arguing thus, they established holy places in various parts of India, and fired the people with an idea of nationality in a manner unknown in other parts of the world. And we Indians are one as no two Englishmen are. Only you and I and others who consider ourselves civilized and superior persons imagine that we are many nations. It was after the advent of railways that we began to believe in distinctions, and you are at liberty now to say that it is through the railways that we are beginning to abolish those distinctions. An opium-eater may argue the advantage of opium-eating from the fact that he began to understand the evil of the opium habit after having eaten it. I would ask you to consider well what I had said on the railways.

The paragraph is written in a:

• dialogic style

• prescriptive style

• descriptive style

• analytical style

Read the passage carefully and choose the best answer to the question out of the four alternatives.

"Now, ladies and gentlemen," said the conjuror, "having shown you that the cloth is absolutely empty, I will proceed to take from it a bowl of goldfish. Presto!" All around the hall people were saying, "Oh, how wonderful! How does he do it?" But the Quick Man on the front seat said in a big whisper to the people near him, "He-had-it-up-his-sleeve." Then the people nodded brightly at the Quick Man and said, "Oh, of course"; and everybody whispered round the hall, "He-had-it-up-his-sleeve." "My next trick," said the conjuror, "is the famous Hindostanee rings. You will notice that the rings are apparently separate; at a blow they all join (clang, clang, clang) - Presto!" There was a general buzz of stupefaction till the Quick Man was heard to whisper, "He-must-have-had-another-lot-up-his-sleeve." Again everybody nodded and whispered, "The-rings-were-up-his-sleeve." The brow of the conjuror was clouded with a gathering frown. "I will now," he continued, "show you a most amusing trick by which I am enabled to take any number of eggs from a hat. Will some gentleman kindly lend me his hat? Ah, thank you - Presto!" He extracted seventeen eggs, and for thirty-five seconds the audience began to think that he was wonderful. Then the Quick Man whispered along the front bench, "He-has-a-hen-up-his-sleeve," and all the people whispered it on. "He-has-a-lot-of-hens-up-his-sleeve." The egg trick was ruined. It went on like that all through. It transpired from the whispers of the Quick Man that the conjuror must have concealed up his sleeve, in addition to the rings, hens, and fish, several packs of cards, a loaf of bread, a doll's cradle, a live guinea pig, a fifty-cent piece, and a rocking chair.

"The brow of the conjuror was clouded with a gathering frown." The sentence means that the conjuror

• was very pleased

• was very sad

• was rather angry

• was very afraid

Read the passage carefully and choose the best answer to the question out of the four alternatives.

"Now, ladies and gentlemen," said the conjuror, "having shown you that the cloth is absolutely empty, I will proceed to take from it a bowl of goldfish. Presto!" All around the hall people were saying, "Oh, how wonderful! How does he do it?" But the Quick Man on the front seat said in a big whisper to the people near him, "He-had-it-up-his-sleeve." Then the people nodded brightly at the Quick Man and said, "Oh, of course"; and everybody whispered round the hall, "He-had-it-up-his-sleeve." "My next trick," said the conjuror, "is the famous Hindostanee rings. You will notice that the rings are apparently separate; at a blow they all join (clang, clang, clang) - Presto!" There was a general buzz of stupefaction till the Quick Man was heard to whisper, "He-must-have-had-another-lot-up-his-sleeve." Again everybody nodded and whispered, "The-rings-were-up-his-sleeve." The brow of the conjuror was clouded with a gathering frown. "I will now," he continued, "show you a most amusing trick by which I am enabled to take any number of eggs from a hat. Will some gentleman kindly lend me his hat? Ah, thank you - Presto!" He extracted seventeen eggs, and for thirty-five seconds the audience began to think that he was wonderful. Then the Quick Man whispered along the front bench, "He-has-a-hen-up-his-sleeve," and all the peoplewhispered it on. "He-has-a-lot-of-hens-up-his-sleeve." The egg trick was ruined. It went on like that all through. It transpired from the whispers of the Quick Man that the conjuror must have concealed up his sleeve, in addition to the rings, hens, and fish, several packs of cards, a loaf of bread, a doll's cradle, a live guinea pig, a fifty-cent piece, and a rocking chair.

"The egg trick was ruined." This means that

• eggs were all broken

• people were unconvinced

• conjuror was disappointed

• the trick could not be performed

Read the passage carefully and choose the best answer to the question out of the four alternatives.

"Now, ladies and gentlemen," said the conjuror, "having shown you that the cloth is absolutely empty, I will proceed to take from it a bowl of goldfish. Presto!" All around the hall people were saying, "Oh, how wonderful! How does he do it?" But the Quick Man on the front seat said in a big whisper to the people near him, "He-had-it-up-his-sleeve." Then the people nodded brightly at the Quick Man and said, "Oh, of course"; and everybody whispered round the hall, "He-had-it-up-his-sleeve." "My next trick," said the conjuror, "is the famous Hindostanee rings. You will notice that the rings are apparently separate; at a blow they all join (clang, clang, clang) - Presto!" There was a general buzz of stupefaction till the Quick Man was heard to whisper, "He-must-have-had-another-lot-up-his-sleeve." Again everybody nodded and whispered, "The-rings-were-up-his-sleeve." The brow of the conjuror was clouded with a gathering frown. "I will now," he continued, "show you a most amusing trick by which I am enabled to take any number of eggs from a hat. Will some gentleman kindly lend me his hat? Ah, thank you - Presto!" He extracted seventeen eggs, and for thirty-five seconds the audience began to think that he was wonderful. Then the Quick Man whispered along the front bench, "He-has-a-hen-up-his-sleeve," and all the peoplewhispered it on. "He-has-a-lot-of-hens-up-his-sleeve." The egg trick was ruined. It went on like that all through. It transpired from the whispers of the Quick Man that the conjuror must have concealed up his sleeve, in addition to the rings, hens, and fish, several packs of cards, a loaf of bread, a doll's cradle, a live guinea pig, a fifty-cent piece, and a rocking chair.

According to the Quick Man, the conjuror

• had everything bought for production

• produced things with the magic he knew

• had things in the large sleeves of his coat

• created an illusionof things withhis magic

Read the passage carefully and choose the best answer to the question out of the four alternatives.

"Now, ladies and gentlemen," said the conjuror, "having shown you that the cloth is absolutely empty, I will proceed to take from it a bowl of goldfish. Presto!" All around the hall people were saying, "Oh, how wonderful! How does he do it?" But the Quick Man on the front seat said in a big whisper to the people near him, "He-had-it-up-his-sleeve." Then the people nodded brightly at the Quick Man and said, "Oh, of course"; and everybody whispered round the hall, "He-had-it-up-his-sleeve." "My next trick," said the conjuror, "is the famous Hindostanee rings. You will notice that the rings are apparently separate; at a blow they all join (clang, clang, clang) - Presto!" There was a general buzz of stupefaction till the Quick Man was heard to whisper, "He-must-have-had-another-lot-up-his-sleeve." Again everybody nodded and whispered, "The-rings-were-up-his-sleeve." The brow of the conjuror was clouded with a gathering frown. "I will now," he continued, "show you a most amusing trick by which I am enabled to take any number of eggs from a hat. Will some gentleman kindly lend me his hat? Ah, thank you - Presto!" He extracted seventeen eggs, and for thirty-five seconds the audience began to think that he was wonderful. Then the Quick Man whispered along the front bench, "He-has-a-hen-up-his-sleeve," and all the peoplewhispered it on. "He-has-a-lot-of-hens-up-his-sleeve." The egg trick was ruined. It went on like that all through. It transpired from the whispers of the Quick Man that the conjuror must have concealed up his sleeve, in addition to the rings, hens, and fish, several packs of cards, a loaf of bread, a doll's cradle, a live guinea pig, a fifty-cent piece, and a rocking chair.

The author believes that the Quick Man was really

• foolish

• clever

• wrong

• right

Read the passage carefully and choose the best answer to the question out of the four alternatives.

"Now, ladies and gentlemen," said the conjuror, "having shown you that the cloth is absolutely empty, I will proceed to take from it a bowl of goldfish. Presto!" All around the hall people were saying, "Oh, how wonderful! How does he do it?" But the Quick Man on the front seat said in a big whisper to the people near him, "He-had-it-up-his-sleeve." Then the people nodded brightly at the Quick Man and said, "Oh, of course"; and everybody whispered round the hall, "He-had-it-up-his-sleeve." "My next trick," said the conjuror, "is the famous Hindostanee rings. You will notice that the rings are apparently separate; at a blow they all join (clang, clang, clang) - Presto!" There was a general buzz of stupefaction till the Quick Man was heard to whisper, "He-must-have-had-another-lot-up-his-sleeve." Again everybody nodded and whispered, "The-rings-were-up-his-sleeve." The brow of the conjuror was clouded with a gathering frown. "I will now," he continued, "show you a most amusing trick by which I am enabled to take any number of eggs from a hat. Will some gentleman kindly lend me his hat? Ah, thank you - Presto!" He extracted seventeen eggs, and for thirty-five seconds the audience began to think that he was wonderful. Then the Quick Man whispered along the front bench, "He-has-a-hen-up-his-sleeve," and all the peoplewhispered it on. "He-has-a-lot-of-hens-up-his-sleeve." The egg trick was ruined. It went on like that all through. It transpired from the whispers of the Quick Man that the conjuror must have concealed up his sleeve, in addition to the rings, hens, and fish, several packs of cards, a loaf of bread, a doll's cradle, a live guinea pig, a fifty-cent piece, and a rocking chair.

The conjuror extracted seventeen eggs from the hat of

• the Quick Man

• his own

• one gentleman from the audience

• None of the above